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The French philosopher Jacques Derrida, the poster child for postmodernism, probably thought he was clever when he refused to call himself a postmodernist. He preferred to call himself a man of the Enlightenment, albeit a new Enlightenment, one that was enlightened about the Enlightenment and resisted letting the spirit of the Enlightenment freeze over Dogma (Caputo and Scanlon, God, the Gift and Postmodernism, p. 2).
Apparently Derrida didn’t think through that statement very thoroughly, because he didn’t consider that his “new Enlightenment” could be trumped by a “newer Enlightenment.” So before anyone else does it, I declare myself a man of the Enlightenment, albeit one who is enlightened about Derrida’s enlightenment about the Enlightenment, and who resists letting the spirit of Derrida’s enlightenment about the Enlightenment freeze over dogma.
Moments before his seemingly impregnable fortress is overrun by dark forces, Theoden, King of Rohan, in shock at the brutality and swift advance of the enemy, murmurs to himself, “Where is the horse and the rider? Where is the horn that was blowing? They have passed...
Let us see what the religion of the present with its more realistic conception of life has to say about salvation. I have written in the book as follows: "Only that soul is saved which is worth saving, and the being worth saving is its salvation. Salvation is no...
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