The Harm of Treating Sin Lightly

Written by Mark Farnham

On January 22, 2014

From John Piper’s forward to John Owen’s book, Overcoming Sin and Temptation:

As I look across the Christian landscape, I think it is fair to say concerning sin, “They have healed the wound of my people lightly” (Jer. 6:148:11, ESV). I take this to refer to leaders who should be helping the church know and feel the seriousness of indwelling sin (Rom. 7:20), and how to fight it and kill it (Rom. 8:13). Instead the depth and complexity and ugliness and danger of sin in professing Christians is either minimized—since we are already justified—or psychologized as a symptom of woundedness rather than corruption.

This is a tragically light healing. I call it a tragedy because by making life easier for ourselves in minimizing the nature and seriousness of our sin, we become greater victims of it. We are in fact not healing ourselves. Those who say that they already feel bad enough without being told about the corruptions of indwelling sin misread the path to peace. When our people have not been taught well about the real nature of sin and how it works and how to put it to death, most of the miseries people report are not owing to the disease but its symptoms. They feel a general malaise and don’t know why, their marriages are at the breaking point, they feel weak in their spiritual witness and devotion, their workplace is embattled, their church is tense with unrest, their fuse is short with the children, etc. They report these miseries as if they were the disease. And they want the symptoms removed.

We proceed to heal the wound of the people lightly. We look first and mainly for circumstantial causes for the misery—present or past. If we’re good at it, we can find partial causes and give some relief. But the healing is light. We have not done the kind of soul surgery that is possible only when the soul doctor knows the kind of things Owen talks about in these books, and when the patient is willing to let the doctor’s scalpel go deep.

What Owen offers is not quick relief, but long-term, deep growth in grace that can make strong, healthy trees where there was once a fragile sapling. I pray that thousands—especially teachers and pastors and other leaders—will choose the harder, long-term path of growth, not the easier, short-term path of circumstantial relief.

You May Also Like…

Knowing the Aseity of God through Suffering, Part 1

“Hmmm…excuse me for a minute. I need to step out of the room.” The ultrasound tech had been tasked with imaging my transplanted kidney to make sure that the surgery to remove the pituitary tumor at the base of my brain would be safe for the kidney. Kidney transplants...

Knowing the Goodness of God in Suffering, Part 1

Knowing the Goodness of God in Suffering, Part 1

As I write this essay (summer 2020), I am five months past my last chemo treatment. My hair is almost fully grown back, although I think I will keep it shorter than I used to because it is easier to manage. It is July and I have been swimming in a friend’s pool for...

Knowing the Sovereignty of God through Suffering, Part 2

See Part 1 here. My comfort in suffering comes from the knowledge that God ordains my suffering for my eternal good and his glory. It is not enough to say that God allows my suffering. After all, why would God allow something if it wasn’t for the best. For God to...

1 Comment

  1. gerrycarlson

    Well needed emphasis. I’ve always thought that our perspective on the doctrine of sin was so crucial to life and ministry. A fuzzy or wimpy view of the doctrine of sin gives rise to deficient views of regeneration and salvation. I now see that an inadequate view of sin drags God from His throne and proports Him to be an enabler of indulgence.

    Most all evangelical and fundamentalist leaders of the post-war era of my childhood saw this issue very clearly and warned about it forcefully. A. W. Tozer was a good example of that widely held perspective. This is why flagship institutions like Wheaton and Moody, and many other schools, had such high and clear expectations for student life. Whether or not they were directly influenced by Owens, they were influenced by the view of sin that flowed from Owens’ era.

    Reply

Leave a Reply to gerrycarlson Cancel reply

Your email address will not be published.